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"dear Padre" - 2010 |
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August 22, 2010 What is a quinceañera ? - I have a Latina friend who is wearing herself out planning her daughter’s quinceañera. It’s as if she’s planning a wedding. Please explain. - Pat Dear Pat, Quinceañera (keen-seh-ah-NYAIR-ah) is Spanish for “fifteen -year-old girl.” It is also the word used for the Latin American celebration of a girl’s entrance into young adulthood on her fifteenth birthday. Some people compare it to an American Sweet 16 party, but because a religious ceremony is part of the celebration it’s actually more like a thirteen-year-old girl’s bat mitzvah in the Jewish tradition. A quinceañera usually begins with the Order for the Blessing on the Fifteenth Birthday (Bendición al cumplir quince años), which can take place within or outside Mass. A party that resembles a wedding reception follows. A quinceañera can also be like a wedding in that some weddings can get out of hand and become more of a production than a celebration of love. That’s not to say that parties aren’t important. It’s important to celebrate a wedding and to celebrate it well. In the same way, it’s important in some cultures to celebrate a girl’s fifteenth birthday. Your friend wants to give thanks to God for the life of her daughter, and that surely is a wonderful thing to celebrate. So join your friend in the celebration. Thank God not only for the life of her daughter, but for the lives of all of the children in your life. |
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August 1, 2010 Is the pope a bishop? - Why is the pope called the Bishop of Rome? - Katie Dear Katie, Many people mistakenly believe that cardinals and popes have been promoted and are no longer bishops. But that’s not true: Bishop is the highest level of ordained ministry. A cardinal is a bishop who has been appointed to the College of Cardinals by the pope. Members of the College of Cardinals are the pope’s chief advisors; when the pope dies, members under the age of eighty elect one of their own to succeed him as Bishop of Rome. There are usually no more than 120 voting members of the College at one time. According to the Code of Canon Law, the Bishop of Rome is pope and head of the Catholic Church. Saint Peter was the first Bishop of Rome, and whoever follows him as Bishop of Rome also follows him as the head of the Church (331). In Matthew 16:18, Jesus singled out Peter: “And so I say to you, you are Peter, and upon this rock I will build my church.” This is the foundation of the tradition that nowadays sees Benedict XVI, current Bishop of Rome, as pope of the Catholic Church. Not all Christians believe he is the head of the Church by God’s design, but no one else makes a serious claim to be the 264th successor of Saint Peter. By the way, St. Peter’s Basilica isn’t the cathedral of St. Peter. The Basilica of St. John Lateran is the cathedral of the Bishop of Rome. |
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July
25, 2010 Who is Thea Bowman? - I attended Mass last week at a mostly African American church. The pastor mentioned Thea Bowman but didn’t explain who she is. Can you tell me? - Cheri Dear Cheri, Born Bertha Bowman in Yazoo City, Mississippi, in 1937, Thea Bowman was the only child of Mary Esther, a teacher, and Theon, a doctor who left a promising career in New York to serve African Americans being denied medical care in Mississippi. Bertha attended a school run by the Franciscan Sisters of Perpetual Adoration. At age nine she converted to Catholicism and at age fifteen joined the Franciscan sisters. She took the name Thea in honor of her father. Sister Thea became a college professor and a founding faculty member of the Institute for Black Catholic Studies in New Orleans, where she taught black literature, religion, spirituals, and preaching. She was also a popular speaker at colleges and parishes. In 1984 she was diagnosed with breast cancer. Thea vowed to “live until I die” and continued her rigorous speaking schedule. At the United States bishops’ June 1989 meeting, she challenged them to continue to evangelize the black community, to promote full participation of blacks within Church leadership, and to understand the value of Catholic schools in the black community. Sister Thea Bowman died in 1990, but her journey of enlightenment and inspiration lives on. |
| July 18, 2010 What is a scapular? - My mother recently passed away. I’ve been going through her things, and I found a sort of necklace she won in grade school for getting the best score on a Catechism quiz. My aunt tells me it’s called a scapular. What is that exactly? - Kristine
Dear Kristine, |
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July 11, 2010 Any tips for long-distance godparents? - My two-year-old goddaughter’s mom has taken a job in another city. I’m heartbroken. How can I be a good godparent when I’m 2,000 miles away? - Ann Dear Ann, There’s never been a better time to be a long-distance godparent. Telephone plans with free long-distance calling, e-mail, social-networking sites, digital cameras, and webcams make keeping in touch inexpensive and easy. Your goddaughter is very young, so regular webcam visits are your best bet for making sure she knows who you are. Keep them short; forcing her to sit still longer than she wants to will make your visits an ordeal. And don’t be hurt if she’d clearly rather be doing something else. Just say hello, tell her you love her, and let her go. Send stickers and pictures available at Christian bookstores through the mail and discuss them during your web visits. Give her parents a box of pre-addressed, stamped envelopes so she can send you her artwork. During your web visits, hold them up and admire them. As your goddaughter gets older, you’ll communicate in more sophisticated ways —email, phone conversations, text messaging, social-networking sites—plus whatever else has been invented by that time. But the important thing isn’t the way you keep in touch. It’s that you keep in touch regularly—not just on special occasions—and build a faith-filled relationship that will last a lifetime. |
| July 4, 2010 Is it a sin to break the law? - If you break a government law, is it automatically a sin? It’s illegal to use fireworks in my city, but every year I do it anyway. Should I mention this at reconciliation? - Joe Dear Joe, Strictly speaking, to break a government law does not automatically constitute the definition of sin, so it needn’t be mentioned in the sacrament of reconciliation. By definition, sin damages (or, with grave sin, destroys) communion with God and the Church (Catechism of the Catholic Church, 1472). Some actions may not be objectively destructive to our relationship with God and the Church—and therefore are not sinful—but they may affect others. Church members are part of society, which depends on its citizens to abide by the laws. Saint Paul encouraged everyone to obey the authorities, for all authority that exists is established by God (see Romans 13:1–7). Not all sins are equally offensive to God; similarly, not all civil laws are equal in their gravity. To knowingly travel a few miles over the posted speed limit isn’t the same as intentionally setting a forest fire in a posted area. The danger is in thinking one’s actions are without consequence. Sensible civil laws are designed to ensure the safety and well-being of citizens, and many municipalities outlaw fireworks because of the hazards they pose. When any civil law is broken for mere self-indulgence or when breaking the law places others at risk, the act has the potential of constituting the definition of sin. In that case, it would rightfully warrant reconciliation. |
Dear Jane, I’m a bit squeamish when I see a piercing in a place other than an ear, and when I see tattoos covering a large part of a person’s body. I wonder what they’ll think about that tattoo in ten or twenty years. But these things are a matter of taste; for example, I don’t think there is anything wrong with earrings, but others might. The Church has no teaching on tattoos, piercings, or shaping (when a body part is purposely reshaped to fit a cultural ideal). Leviticus 19:28 says, “Do not lacerate your bodies for the dead, and do not tattoo yourselves,” which clearly forbids both tattoos and piercings, but then the next verse says, “Do not clip your hair at the temples, nor trim the edges of your beard.” I broke that law this morning when I shaved. In the introduction to the Book of Leviticus, the bishops teach us that “the laws contained in this book serve to teach the Israelites that they should always keep themselves in a state of legal purity”(www.usccb.org/nab/bible/leviticus/intro.htm). We may not have the same obligation of legal purity, but it is important for Catholics to remember 1 Corinthians 3:16: “You are the temple of God.” We should do nothing to deface the temple of God. So if you do get a piercing or a tattoo, never forget you are God’s temple. |
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June 6, 2010 What happened to Corpus Christi Sunday? - I understand Corpus Christi Sunday is now called The Most Holy Body and Blood of Christ. When and why did this change? - Linda Dear Linda, Have you ever noticed how many nicknames there are for the name Elizabeth? We have Beth, Betty, Bess, Liz, Ellie, and others. All are really a matter of preference, and different ones are more popular at different times in history. We can keep that in mind when we talk about the name of the celebration that since 1969 has been officially titled Sollemnitas Corpus et Sanguinis Christi, “The Solemnity of the Body and Blood of Christ.” The feast originated in thirteenth-century Belgium. It was adopted for the whole Church by Pope Urban IV and given an extra boost by Clement V at the beginning of the fourteenth century. The name of the feast in the 1570 Missal of Pius V was Festum Sanctissimi Corporis Christi, the “Feast of the Most Holy Body of Christ.” Corpus Christi was simply a shortening of the Latin name and remains a perfectly valid and widely used nickname for the feast. The new official name of the feast came with the liturgical reforms of Vatican II. The title solemnity reflects the feast’s relative importance in the reformed calendar and places it among our most important festivals. The new reference to the Blood of Christ reflects the fullness of the Eucharistic theology underlying the feast. |
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May 23, 2010 When was the first Pentcost? - When did the Church start celebrating Pentecost? - Mary-Elizabeth Dear Mary-Elizabeth, Pentecost actually has pre-Christian origins: It was one of the great pilgrimage feasts of ancient Israel. The feast is often referred to in Scripture as the Feast of Weeks. It occurred seven weeks—a week of weeks—after the Passover; in its early form, it was primarily a harvest festival celebrating God’s goodness made manifest in the form of the annual wheat crop. By Jesus’ time, the festival had added other overtones. Remembering the departure from Egypt during the Passover, people started to connect the later Feast of Weeks to the giving of the Ten Commandments to Moses on Mount Sinai. The Christian festival of Pentecost grew directly from the Jewish Feast of Weeks. We hear of the first Christian Pentecost in the Acts of the Apostles when the Holy Spirit descends upon the Apostles as they are gathered in the upper room, praying on the Jewish festival day. We often speak of this moment as the birth of the Church, and it forever changed the way Christians would look at the feast. As for mention of a celebration of Christian Pentecost outside of Scripture, we hear of it as early as the second century in the writings of the theologian Tertullian, who spoke of it as being well-established by his time. |
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May 16, 2010 Why can’t everyone receive the Eucharist? - Your response to the reader who wanted to know whether she should report a non-Catholic who was taking Communion troubles me. What happened to “All are welcome in this place” and “They’ll know we are Christians by our love”? - Myra Dear Myra, I’m pleased by your question. Your desire to welcome all and your understanding that Christians are known by the way we love one another is heartening. The Committee on Divine Worship of the United States Conference of Catholic Bishops has clearly stated that all people—whether they believe in Jesus or not—are welcome to pray in Catholic Churches and to attend our Masses and other celebrations but we can’t welcome all people to Communion for several reasons. For one, the Catholic belief that the consecrated host is Jesus’ Body and Blood is unique, so we can’t welcome those who don’t believe what we believe about the Eucharist. And for a variety of reasons, some Catholics cannot receive the Eucharist. Too often we Catholics sit in judgment of others, and that’s wrong. But if we offer the Eucharist to people who don’t believe they are receiving the actual Body and Blood of Jesus, or to Catholics who believe but aren’t properly disposed to receive the Body and Blood of Jesus, we’re not respecting the Eucharist. |
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