"dear Padre" - 2010

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August 22, 2010

What is a quinceañera ? - I have a Latina friend who is wearing herself out planning her daughter’s quinceañera.  It’s as if she’s planning a wedding. Please explain. - Pat

Dear Pat,

Quinceañera (keen-seh-ah-NYAIR-ah) is Spanish for “fifteen -year-old girl.” It is also the word used for the Latin American celebration of a girl’s entrance into young adulthood on her fifteenth birthday. Some people compare it to an American Sweet 16 party, but because a religious ceremony is part of the celebration it’s actually more like a thirteen-year-old girl’s bat mitzvah in the Jewish tradition.  A quinceañera usually begins with the Order for the Blessing on the Fifteenth Birthday (Bendición al cumplir quince años), which can take place within or outside Mass. A party that resembles a wedding reception follows. A quinceañera can also be like a wedding in that some weddings can get out of hand and become more of a production than a celebration of love.  That’s not to say that parties aren’t important.  It’s important to celebrate a wedding and to celebrate it well. In the same way, it’s important in some cultures to celebrate a girl’s fifteenth birthday. Your friend wants to give thanks to God for the life of her daughter, and that surely is a wonderful thing to celebrate.  So join your friend in the celebration. Thank God not only for the life of her daughter, but for the lives of all of the children in your life.

 

August 1, 2010

Is the pope a bishop? - Why is the pope called the Bishop of Rome? - Katie

Dear Katie,

Many people mistakenly believe that cardinals and popes have been promoted and are no longer bishops. But that’s not true: Bishop is the highest level of ordained ministry.  A cardinal is a bishop who has been appointed to the College of Cardinals by the pope.

Members of the College of Cardinals are the pope’s chief advisors; when the pope dies, members under the age of eighty elect one of their own to succeed him as Bishop of Rome. There are usually no more than 120 voting members of the College at one time.  According to the Code of Canon Law, the Bishop of Rome is pope and head of the Catholic Church. Saint Peter was the first Bishop of Rome, and whoever follows him as Bishop of Rome also follows him as the head of the Church (331). 

In Matthew 16:18, Jesus singled out Peter:  “And so I say to you, you are Peter, and upon this rock I will build my church.” This is the foundation of the tradition that nowadays sees Benedict XVI, current Bishop of Rome, as pope of the Catholic Church. Not all Christians believe he is the head of the Church by God’s design, but no one else makes a serious claim to be the 264th successor of Saint Peter.

By the way, St. Peter’s Basilica isn’t the cathedral of St. Peter. The Basilica of St. John Lateran is the cathedral of the Bishop of Rome.

 

July 25, 2010

Who is Thea Bowman? - I attended Mass last week at a mostly African American church. The pastor mentioned Thea Bowman but didn’t explain who she is. Can you tell me? -  Cheri

Dear Cheri,

Born Bertha Bowman in Yazoo City, Mississippi, in 1937, Thea Bowman was the only child of Mary Esther, a teacher, and Theon, a doctor who left a promising career in New York to serve African Americans being denied medical care in Mississippi.  Bertha attended a school run by the Franciscan Sisters of Perpetual Adoration. At age nine she converted to Catholicism and at age fifteen joined the Franciscan sisters. She took the name Thea in honor of her father.  Sister Thea became a college professor and a founding faculty member of the Institute for Black Catholic Studies in New Orleans, where she taught black literature, religion, spirituals, and preaching.  She was also a popular speaker at colleges and parishes.  In 1984 she was diagnosed with breast cancer.  Thea vowed to “live until I die” and continued her rigorous speaking schedule. At the United States bishops’ June 1989 meeting, she challenged them to continue to evangelize the black community, to promote full participation of blacks within Church leadership, and to understand the value of Catholic schools in the black community.  Sister Thea Bowman died in 1990, but her journey of enlightenment and inspiration lives on.

 

July 18, 2010

What is a scapular? - My mother recently passed away. I’ve been going through her things, and I found a sort of necklace she won in grade school for getting the best score on a Catechism quiz. My aunt tells me it’s called a scapular.  What is that exactly? - Kristine

Dear Kristine,
There are two types of scapulars. The first type is a rectangle of cloth, maybe eighteen inches wide. It has an opening for the head, lays over the shoulders, and extends over the wearer’s back and front almost to the floor.  The word
scapular comes from the Latin scapula, “shoulder.” It’s part of the religious habit of the Franciscans, Carmelites, Dominicans, and others.  The second type of scapular consists of one or two small (about 1/2-inch by 3/4-inch) pieces of cloth or wood that hang from the neck on two pieces of string or cord. Each side has a picture or prayer.  Of the many types of sacramental scapulars, the most common, and the one your mother probably won, is the brown scapular of Our Lady of Mount Carmel. It’s worn around the neck as an expression of commitment to the Mother of God and to living a holy life with her help.  Some people wear the jerseys of their favorite sports team. A sweatshirt might say,  “Property of the Chicago Bears.” A scapular says in its own way, “Property of the Mother of God.” Usually worn beneath one’s outer clothing, it’s a personal expression of devotion and a prayer for Our Lady’s protection.

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July 11, 2010

Any tips for long-distance godparents? - My two-year-old goddaughter’s mom has taken a job in another city. I’m heartbroken.  How can I be a good godparent when I’m 2,000 miles away? - Ann

Dear Ann,

There’s never been a better time to be a long-distance godparent. Telephone plans with free long-distance calling, e-mail, social-networking sites, digital cameras, and webcams make keeping in touch inexpensive and easy.  Your goddaughter is very young, so regular webcam visits are your best bet for making sure she knows who you are. Keep them short; forcing her to sit still longer than she wants to will make your visits an ordeal. And don’t be hurt if she’d clearly rather be doing something else. Just say hello, tell her you love her, and let her go. Send stickers and pictures available at Christian bookstores through the mail and discuss them during your web visits. Give her parents a box of pre-addressed, stamped envelopes so she can send you her artwork.  During your web visits, hold them up and admire them.  As your goddaughter gets older, you’ll communicate in more sophisticated ways —email, phone conversations, text messaging, social-networking sites—plus whatever else has been invented by that time. But the important thing isn’t the way you keep in touch.  It’s that you keep in touch regularly—not just on special occasions—and build a faith-filled relationship that will last a lifetime.

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July 4, 2010

Is it a sin to break the law? - If you break a government law, is it automatically a sin?  It’s illegal to use fireworks in my city, but every year I do it anyway.  Should I mention this at reconciliation? - Joe

Dear Joe,

Strictly speaking, to break a government law does not automatically constitute the definition of sin, so it needn’t be mentioned in the sacrament of reconciliation. By definition, sin  damages (or, with grave sin, destroys) communion with God and the Church (Catechism of the Catholic Church, 1472).  Some actions may not be objectively destructive to our relationship with God and the Church—and therefore are not sinful—but they may affect others. Church members are part of society, which depends on its citizens to abide by the laws. Saint Paul encouraged everyone to obey the authorities, for all authority that exists is established by God (see Romans 13:1–7).  Not all sins are equally offensive to God; similarly, not all civil laws are equal in their gravity. To knowingly travel a few miles over the posted speed limit isn’t the same as intentionally setting a forest fire in a posted area.  The danger is in thinking one’s actions are without consequence. Sensible civil laws are designed to ensure the safety and well-being of citizens, and many municipalities outlaw fireworks because of the hazards they pose.  When any civil law is broken for mere self-indulgence or when breaking the law places others at risk, the act has the potential of constituting the definition of sin. In that case, it would rightfully warrant reconciliation.

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June 27, 2010
 
What does the Church teach about body art? - What does the Church teach about tattoos, body piercing, and shaping? - Jane

Dear Jane,

I’m a bit squeamish when I see a piercing in a place other than an ear, and when I see tattoos covering a large part of a person’s body.

I wonder what they’ll think about that tattoo in ten or twenty years. But these things are a matter of taste; for example, I don’t think there is anything wrong with earrings, but others might.  The Church has no teaching on tattoos, piercings, or shaping (when a body part is purposely reshaped to fit a cultural ideal).  Leviticus 19:28 says, “Do not lacerate your  bodies for the dead, and do not tattoo yourselves,”  which clearly forbids both tattoos and piercings, but then the next verse says, “Do not clip your hair at the temples, nor trim the edges of your beard.” I broke that law this morning when I shaved.

In the introduction to the Book of Leviticus, the bishops teach us that “the laws contained in this book serve to teach the Israelites that they should always keep themselves in a state of legal purity”(www.usccb.org/nab/bible/leviticus/intro.htm).  We may not have the same obligation of legal purity, but it is important for Catholics to remember 1 Corinthians 3:16: “You are the temple of God.” We should do nothing to deface the temple of God. So if you do get a piercing or a tattoo, never forget you are God’s temple.

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June 13, 2010

What is Lectio Divina ? - My friend is doing something called Lectio Divina. It sounds very New Age. What does the Church think of it? – Janice
 
Dear Janice,
This method of listening to Scripture is anything but New Age—it was practiced in monasteries throughout the Middle Ages—and it has the Church’s approval: In October 2008, Catholic bishops recommended Lectio Divina as an easy way for Catholics to become more familiar with the Bible.  The practice of Lectio Divina is quite simple:
   1. Ask the Holy Spirit to help you listen. Then slowly read a short Scripture passage aloud. Listen for a word or phrase that strikes you.
   2. Think about why this word is so striking at this moment. Does this word touch your life right now?
   3. Ask God’s help in making an important choice, or ask what the word or phrase that struck you in step 1 means in your life.
   4. Close your eyes, let go of all thoughts, and remain silent before God.
These parts have a logical progression, but it’s not a hard-and-fast method. People who have been doing Lectio Divina for a long time sometimes move back and forth between parts.  If you do Lectio Divina regularly, over time your understanding of God’s Word will deepen.

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June 6, 2010

What happened to Corpus Christi Sunday? - I understand Corpus Christi Sunday is now called The Most Holy Body and Blood of Christ. When and why did this change? - Linda

Dear Linda,

Have you ever noticed how many nicknames there are for the name Elizabeth? We have Beth, Betty, Bess, Liz, Ellie, and others. All are really a matter of preference, and different ones are more popular at different times in history.  We can keep that in mind when we talk about the name of the celebration that since 1969 has been officially titled Sollemnitas Corpus et Sanguinis Christi, “The Solemnity of the Body and Blood of Christ.”  The feast originated in thirteenth-century Belgium. It was adopted for the whole Church by Pope Urban IV and given an extra boost by Clement V at the beginning of the fourteenth century. The name of the feast in the 1570 Missal of Pius V was Festum Sanctissimi  Corporis Christi, the “Feast of the Most Holy Body of Christ.” Corpus Christi was simply a shortening of the Latin name and remains a perfectly valid and widely used nickname for the feast.  The new official name of the feast came with the liturgical reforms of Vatican II. The title solemnity reflects the feast’s relative importance in the reformed calendar and places it among our most important festivals. The new reference to the Blood of Christ reflects the fullness of the Eucharistic theology underlying the feast.

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May 23, 2010

When was the first Pentcost? - When did the Church start celebrating Pentecost? - Mary-Elizabeth

Dear Mary-Elizabeth,

Pentecost actually has pre-Christian origins:  It was one of the great pilgrimage feasts of ancient Israel. The feast is often referred to in Scripture as the Feast of Weeks. It occurred seven weeks—a week of weeks—after the Passover; in its early form, it was primarily a harvest festival celebrating God’s goodness made manifest in the form of the annual wheat crop.  By Jesus’ time, the festival had added other overtones. Remembering the departure from Egypt during the Passover, people started to connect the later Feast of Weeks to the giving of the Ten Commandments to Moses on Mount Sinai.  The Christian festival of Pentecost grew directly from the Jewish Feast of Weeks. We hear of the first Christian Pentecost in the Acts of the Apostles when the Holy Spirit descends upon the Apostles as they are gathered in the upper room, praying on the Jewish festival day. We often speak of this moment as the birth of the Church, and it forever changed the way Christians would look at the feast.  As for mention of a celebration of Christian Pentecost outside of Scripture, we hear of it as early as the second century in the writings of the theologian Tertullian, who spoke of it as being well-established by his time.

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May 16, 2010

Why can’t everyone receive the Eucharist? - Your response to the reader who wanted to know whether she should report a non-Catholic who was taking Communion troubles me. What happened to “All are welcome in this place” and “They’ll know we are Christians by our love”? - Myra

Dear Myra,

I’m pleased by your question. Your desire to welcome all and your understanding that Christians are known by the way we love one another is heartening.  The Committee on Divine Worship of the United States Conference of Catholic Bishops has clearly stated that all people—whether they believe in Jesus or not—are welcome to pray in Catholic Churches and to attend our Masses and other celebrations but we can’t welcome all people to Communion for several reasons. For one, the Catholic belief that the consecrated host is Jesus’ Body and Blood is unique, so we can’t welcome those who don’t believe what we believe about the Eucharist. And for a variety of reasons, some Catholics cannot receive the Eucharist.  Too  often we Catholics sit in judgment of others, and that’s wrong. But if we offer the Eucharist to people who don’t believe they are receiving the actual Body and Blood of Jesus, or to Catholics who believe but aren’t properly disposed to receive the Body and Blood of Jesus, we’re not respecting the Eucharist.

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May 9, 2010

How do the sick receive the Eucharist? - Can an extraordinary minister of the Eucharist carry Communion to sick people, or can only a priest do it? - Antoinette

Dear Antoinette,

Extraordinary ministers of the Eucharist are encouraged to share Communion with hospitalized and homebound Catholics.  In North America, the Eucharist can be transported two ways. In the first way, at the close of Communion the EMEs receive a small, closed container of hosts. They are then usually dismissed from the assembly to take Communion directly to the sick. Some parishes have the EMEs take a parish bulletin or an audio recording of the homily as well.  The second way involves transporting the Eucharist to sick people who can’t eat solid food or who are allergic to the gluten in the consecrated bread. In these cases, the parish can provide a safely sealed container of the consecrated wine.  The EME must be especially cautious of the sacred cargo he or she is transporting. All semblance of rushing or casualness is to be avoided.  The practice of keeping Communion in an EME’s home for practical reasons (such as a sick call later in the week) is forbidden by canon law without the express permission of the local bishop. If an unusual circumstance necessitates holding the Eucharist in a safe place for a time before it’s shared with the sick, the EME should consult his or her pastor or the pastoral leader of the parish.

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May 2, 2010

Why do we fast one hour before communion? - My grandmother says Catholics used to fast from midnight until they received Communion. When did the fasting time change to only an hour, and why? - Ellen

Dear Ellen,

The ancient discipline of fasting before Communion became a universal practice by the fifth century. Until 1953, everyone refrained from consuming food, water, and medicine from midnight to the time of Communion.  In 1953 and 1957, Pope Pius XII reduced the fast from food to three hours and from water for one hour (Christus Dominus and Sacram Communionem).  In 1966 Pope Paul VI further reduced the fast to one hour and allowed water and medicine at any time (Poenitemini). In 1973 he reduced the fast for the sick and elderly to fifteen minutes before Communion when one hour is prohibitive (Immensae Caritatis). The loosening of the restrictions was in no way intended to lessen the reverence for the Eucharist. The changes were made to allow as many Catholics as possible to receive the Eucharist, which can be difficult when priests are in short supply. For the same reason, Immensae Caritatis also allowed the practice of having extraordinary ministers give Communion.  Despite the changes to the Communion fast, unity and uniformity have been maintained.  Catholics are free to fast before Communion beyond the duration and degree currently prescribed.

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April 18, 2010

IS TV MASS ENOUGH? - My son is divorced and remarried to a non-Catholic. His first marriage was never annulled. He says he watches Mass every Sunday on TV instead of going to church because he can’t take Communion. I think he needs to be going to Mass in a church with other Catholics, not sitting home alone watching it on TV. What do you think? - Betty

Dear Betty,

It’s a good sign that he’s expressing his interest in the Catholic faith by watching Mass on television. Television Masses are a viable option for Catholics who are physically unable to attend Mass, but if your son is physically able it’s a different matter. There’s nothing like “being there” when it comes to worship, and by attending the liturgy with other Catholics every week and on holy days he’ll fulfill his obligation by virtue of baptism in “fully conscious and active participation” (Constitution on the Sacred Liturgy [Sacrosanctum Concilium],14).

Keep encouraging your son to attend weekly Mass in person, and also encourage him to contact his priest about starting annulment proceedings. Once the annulment is granted and his present marriage is convalidated, he’ll be able to receive the Eucharist.  While receiving Communion may be the privileged encounter with God, Mass is primarily for worshiping and giving thanks to God. By returning to Mass with other Catholics now and eventually taking Communion, your son’s faith life will clearly be enriched.

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March 7, 2010

What do I do if my child’s Godparent is absent?  So often godparents make no attempt to help with the faith formation of their godchildren and sometimes lose touch completely. What can parents do if their children’s godparents let them down? - Lucy

Dear Lucy,

My eight-year-old niece Haley once asked if I would be her “step”-godfather because she didn’t know who her godfather was. The family friend my sister invited to be Haley’s godfather has moved out of state and seems to have forgotten Haley is his godchild.  Godparents have responsibilities beyond baptism day. The Code of Canon Law says a godparent also “helps the baptized person to lead a Christian life in keeping with baptism and to fulfill faithfully the obligations inherent in it“ (872). A godparent should be present for the child’s  first Communion and encourage the child to live a Christian life as he or she grows older.  Unfortunately, parents can’t “fire” neglectful godparents and replace them, but neither are parents limited to asking only two godparents to help their child grow in the faith. Parents can—and should—ask others to help support their child’s faith development as he or she grows up: a teacher, a grandparent, or a friend in the town where your child has gone away to college. After all, children are baptized into a community of believers, and we all have the responsibility to help children and one another lead Christian lives.

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January 31, 2010

Is food the only acceptable Lenten sacrifice? - My fourteen-year-old daughter is very thin. She says the practice of giving up food during Lent is proof that she’s honoring God by not eating. How can I convince her God doesn’t want her to starve herself? And is there anything else she can do for Lent? - Rosa

Dear Rosa,

According to the Code of Canon Law, at age fourteen your daughter isn’t required to fast (eating only one full meal a day, no snacks); the Church requires this only of people aged eighteen through fifty-nine because people outside those age groups need more than one full meal a day to maintain good health (1252).  She is, however, old enough to abstain from meat as required of Catholics aged fourteen and older. But she should replace that meat with another source of protein like cheese or fish.  Please tell your daughter the Lenten fast is about preparing our hearts to celebrate the joy of Easter. Fasting and abstinence are not about starving or losing weight; they’re about making room for God, deepening our relationship with Christ and the word abstain isn’t limited to matters involving food. Your daughter can abstain from watching television, using her cell phone except in emergencies, or using the computer for anything other than schoolwork. Prayer and almsgiving (donating money and/or time to charity) are also part of our Lenten practice.  Anyone can safely do these things to achieve the same result: growing closer to God in preparation for Easter.

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January 17, 2010

Can deacons preside at weddings? - Can deacons preside at wedding ceremonies?  What about baptisms and other duties usually thought of as reserved for priests? - Cyndy

Dear Cyndy,

The Catholic Church has two kinds of deacons:  Transitional deacons, seminarians in the last stage of their studies for the priesthood, and permanent deacons, men who will remain deacons.  Transitional and permanent deacons can baptize, give homilies at Mass, give blessings (for example, the blessing of throats on Saint Blaise’s feast day), perform Benediction of the Blessed Sacrament, and preside at wedding and funeral services where there is no Mass.  Neither type of deacon can administer the sacrament of reconciliation. They can visit and bless the sick, but they cannot anoint them. Deacons can distribute Holy Communion, but they cannot consecrate the bread and wine.  Unlike transitional deacons, permanent deacons can be married. If a deacon’s wife dies, he may not remarry except in certain circumstances, for example, if his children are still very young. Unmarried permanent deacons must remain unmarried.  Deacons are vital to the life of the Church.  Many permanent deacons have families and full-time jobs in addition to their Church work.  We don’t thank deacons and their families enough for the many sacrifices they make for  the people of God.

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